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Having
now warned Christians of the danger of letting the false teachers lead
them back into sin, Jude now explains that the nature of that sin was
sexual -- in particular, a perversion of the natural sexual order that
God created.
The
Nephilim Giants Again
As
we have just seen, the ancient Israelites were in fear of the mysterious
Nephilim giants -- and I wonder if it was reading those same verses
as he penned his letter that inspired Jude to draw out this second important
lesson -- one that provides a transition that will, in a moment, take
us much closer to understanding the specific immorality the pseudo-Christian
leaders were promoting and condoning.The Nephilim giants are first mentioned
in the Bible as living on the Earth in the period of intense violence
and wickedness that preceded the Flood of Noah – where we read: "There
were giants (Nephilim) in the Earth in those days, and also afterwards
when the sons of God went in to the daughters of men and children were
born by them. They were heroes of old, men of renown" (Genesis
6:4).
Most
commentators have always believed that the sons of God mentioned
here were angels, as clearly identified in Job (chapter 38, verse 7),
beings who were somehow able to have intercourse with women, thereby
generating a race of giant and ferocious offspring – known as the Nephilim.
No doubt these giants made their contribution to the violence that engulfed
the pre-Flood world. Although there is some confusion as to the origin
of the term Nephilim, many scholars think that it derives from a Hebrew
word meaning to cast down, or to fall – and that it is
to these fallen or cast down, sinful angels that Jude is referring.
The
Genesis account may also be referring to the Nephilim when it says:
"The sons of God saw that the daughters of men were beautiful,
and they married any of them they chose" (chapter 6, verse 1).
Again, the fact that they were able to take any women they chose suggests
that they were violent and powerful beings. Most commentators also believe
that when Jude speaks of the angels who kept not their first
estate, but left their own habitation, he
is referring to those who fathered the Nephilim. Although the meanings
of the two phrases Jude uses are somewhat obscure, the implication seems
to be that these particular angels first of all deserted their estate,
the position or function God had given them, perhaps as guardian angels
as we read in Hebrews (chapter 1, verse 14) – and, secondly, were then
somehow able to occupy different habitations, a term
that can apply to the human body (Ephesians 2:22). With regard to angels
appearing in human form and doing physical things, such as eating and
drinking, Paul says: "Some people have entertained angels without
knowing it" (Hebrews 13:1) -- probably referring to the angels
who visited Abraham on their way to Sodom, as we shall see in a moment.
Were
the Nephilim the gods of Greek Mythology?
The
New Testament also makes it clear that evil spirits can take control
human bodies, sometimes imparting super-human strength (Mark 5:3-4)
and even psychic abilities (Acts 16:16). Some people wonder, therefore,
if the ancient Greek myths may well refer to the exploits of these Nephilim
in the pre-Flood world -- beings described in the Genesis account above
as heroes and men of reknown.
Perhaps
Peter is also speaking of the angels that fathered the Nephilim when
he says that Christ, after his resurrection: "preached to the spirits
in prison who disobeyed long ago when God waited patiently in the
days of Noah while the ark was being built" (1 Peter 3:18-19).
Again, in his second letter, Peter says: "God did not spare
angels when they sinned, but sent them to hell, putting them in chains
of darkness, awaiting to the Day of Judgment" (2 Peter
2:4). Jude’s lesson in this verse seems to be that even powerful
angelic beings that abused their divine appointment and perverted the
natural sexual order of things by cohabiting with women will be severely
punished by God.
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